Vol. 1 No. 17
February 28, 2006




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until 1965, and only in the last century have such colorful variants as “mother fucker,” “fuck-all,” and “fuck up” appeared.
        There is literary evidence the middle finger was used as an obscene gesture as far back as Roman times. Back then it was referred to as the digitus infamis or the digitus impudicus (infamous or indecent finger), not least of which because it was often a stand-in for the phallus.

The phrase “flying fuck” is from circa 1800 and originally referred to having sex on horseback.

Sources: Online Etymology Dictionary, The Straight Dope, Urban Legends Reference Pages, Wikipedia.


Map of Agincourt, 1415
English forces in red (archers shown as triangles)
French forces in blue (mounted forces labeled ‘b’)


NEAT-O
A BRIEF HISTORY OF MARDI GRAS
Mardi Gras (French for “Fat Tuesday”) is the final day of Carnival, a four to nine week period of celebration and merrymaking beginning on Epiphany (January 6). It is the last day before the beginning of Lent, a 40 day period of fasting and temperance observed by Christians. Mardi Gras is so named because it marks the last day that certain items—such as butter, eggs, and meat—can be eaten before the fasting season. In the British Isles, this day is known as Shrove Tuesday (from the verb shrive, meaning “to impose penance,” from the fact that priests would often hear confessions on this day to prepare people for Lent) or Pancake Day (from the fact that thin pancakes are served on this day to use up eggs and butter, items that cannot be eaten during Lent).
        To understand Mardi Gras, it is first necessary to understand Carnival,   the   larger   celebration   it   concludes.   Carnival  is  celebrated

between Twelfth Night (the eve of January 5) and Mardi Gras, whose occurrence is determined by the date of Easter, and consequently may fall anywhere between February 3 and March 9.
        During my research, I found two theories on how Carnival evolved. The first is that it was an extension of various Greco-Roman ceremonies, chiefly Lupercalia, a festival in mid-February dedicated to Faunus, Roman god of fertility (see Quotidian vol. 1 no. 5 for Lupercalia’s connection to Valentine’s Day). During the festival, priests called luperci sacrificed a goat, consumed its flesh, and cut its hide into strips, or februa. The februa were used by the priests to lash those who sought fertility or purification. Over time, the festival grew into an orgy of lust and pain; there were no longer enough priests to perform the rites, so laypeople took it upon themselves to whip each other with abandon with the sacrificial februa until they felt purified.
        In 204 B.C., the Romans began to worship the goddess Cybele, a sort of Mother Earth in godlike form. Cybele’s priestesses would lead her followers in two days of wanton debauchery, music, and dancing, and conclude with the Day of Blood. On this aptly titled day, Cybele’s most devoted male followers ritually castrated themselves and placed their severed organs on an altar as offerings.
        Suffice it to say there is compelling evidence that such irreverent celebrations were the precursor to the modern immorality  of  many  Carnival

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